Showing posts with label Rainbow Kids' Camp. Show all posts
Showing posts with label Rainbow Kids' Camp. Show all posts

Saturday, July 4, 2015

Tuesday, July 5, 2011

Geranium robertianum: Rainbow is rebellious, like the 4th of July, against the powers that be, - so be hippies.



Rainbow is rebellious


Rainbow is rebellious,
like the 4th of July,
or the French Revolution,
against the powers that be, -
so be hippies.

Walking through Rainbow
on the 5th of July, I hear
"'He can't get along in normal society,' and I can't either ... "
'Normal society is so
messed up.'

'This forest is so nice,' someone else,
later, says, walking across
lodgepole bridge over a water way.
I see so many people in bare feet.
And after living outside for days,
people here start to darken a little,
as they merge with forest life.
And at this Rainbow, people
walk a lot, wandering & meandering,
up and down the forest paths,
from Warrior Camp, to the main meadow,
through the trading circle,
to Montana Mud, to Lovin' Ovens,
to Bread of Life, to Instant Soup,
to Bees on Earth.
The nicest camps are farthest
from the main Gate, but also entail
carrying stuff the farthest,
including the food to serve large
numbers of people.
No electricity or engines here,
at around 3200 feet elevation,
except for the solar panels on
G-Funk theatre, and one-bicycle-wheeled
platforms, that take two to move, ...
and this little wagon, that push cart,
and occasionally a bicycle in the woods.
All this walking makes people well,
and happens so naturally.

At G-Funk and main circle,
and the information hub,
ideas are shared.
And voices from the stage share ideas
of who we are, of Rainbow philosophy,
theatrics, song & dance ...
I hope some of these will be posted
as video
to the internet, - I'll add them here.

So, so many colorful clothes,
and so many young folks.
Rainbow family speaks to a vision:
disjunction from society, back to the woods, goes forward.
Everybody is going native,
so colorfully, in the woods.
At Instant Soup camp behind me,
I hear a Rainbow playing harmonium,
and singing Om na pa shivaya,
as I sit in the shade
by a creek, writing .

While I see Rainbow identity here,
as an anthropologist,
I also see native Americans
reclaiming living
in camps and villages,
close to the land,
for 7 days,
with no money exchanged
in these forests -
it sure makes bookkeeping easy,
and it's kinda radical.
Rainbow is about being
All Ways Free
as a peace & healing gathering in 2011.
And people are smiling here a lot.

I hear drums now, and see
a kind of music of life,
all around.
Come to Rainbow,
come home to this family.

Across from me,
over the swampy biggest meadow,
is Kids' Village,
with lots of tents,
and a way up to the back gate.

To the left is another village,
with eight teepees.
There's much tie die here,
and the large number of dogs
is amazing - dogs are happy here at
rainbow.


music under a nice tarp
with unique drums,
homemade - only kinda gamelan -
which we all make together.
I sing high, falsetto harmony,
with good drummers & a Thai stringed instrument.

We find space & bliss again & again -
in maybe 5 musical explorations -
and travel,
far in sound.

The Thai instrument player
speaks a few lines of
poetry of his truth ...
I've heard relatively little such poetry at Rainbow -
of '60s truth here,
but it percolates, sometimes
finding clarity.

It's the vibe here,
that I engage as watcher,
that's so connecting & intuitive.
Not growing my hair long,
talking pot these days, or ...
I have the pleasure of viewing.

This forest parade is
beautiful,
with people coming home.

A smell of pine brings me back
to hiking the Pacific Crest Trail again,
living outside, in 1980 & 1982,
exploring, very healthily,
high with the world,
finding new Wilderness, for me, -
it was first time ever in
summertime, rain-free,
back country California.

I watch the large trading circle
from behind 2 teepees.
Such a stream of people.
Many are already leaving,
yet I heard a young guy
in tie die, who could go
to an east coast prep school,
say he was staying until July 10,
long after the 7th - he said, too,
he had taken half a dose
of psychedelic mushrooms
this morning,
after eating more yesterday.
Someone else, earlier, spoke of
bicycling the longer way home,
along the Washington coast, -
and spending extra days in the forest,
after Rainbow has gone,
are all Rainbow philosophy,
which I know from the Pacific northwest.

Rainbow -
O, how to invite
World University & School in to
your peace, healing & sharing vision.
WUaS is wiki - so, sharing-centric -
and centers MIT OCW's open, free courses, as sharing.
Wikipedia is one big trading circle or
an open, free encyclopedia, now in 281 languages.
Shall we build from the virtual
Harbin Hot Springs, as early WUaS classroom,
and make some changing natural forest meadows?
... WUaS as virtual, forest classroom
and for Botany, as well?

The main meadow was a marsh.
The big big circle didn't happen this year due to a swamp.
Hippy thinking can be a little backward.
Yet site / place selection for weather, water & hippie diffuseness is key.
West coast is good because the summers are often sunny,
but Rainbows, as ethos, don't really always care, anyway, -
the party goes on wherever.

Rainbow is very self-organizing and selecting

the traffic movement, the food camps, the freedom ... All of it ...
it's a pretty cool organism












...












(http://scott-macleod.blogspot.com/2011/07/geranium-robertianum-rainbow-is.html - July 5, 2011)

Monday, July 4, 2011

Mount Saint Helens: Silence at Rainbow - this forest party resumes, connecting, connecting, connecting.



Silence at Rainbow - July 4 2011

Silence at Rainbow,
well, mostly silence,
on the 4th.
This may be as
a kind of vigil to protest
an American empire,
an U.S. history of harming
(Rainbow began at the height
of the American War in Vietnam in '72),
or to protest American
production of Babylon,
but this silence is just nice,
in and of itself.

I like Rainbow in the mornings,
in general.
This India-like festival
in the state of Washington,
of peace, love and Rainbow,
straight out of the '60s,
wakes gradually.
Camps and tents -
this could also be 800 years ago
in forested north lands of Scandanavia,
in the summer -
dot the forests' edge, and the meadows.
Fires are stoked.
People find the sun and sit in it.
On this 4th of July,
there's more silence and sitting,
than other days here.

Last evening, Anta & Alna,
from Montana,
were walking around,
and saw Mt. St. Helen's
volcano, which blew on May 18, 1980,
when I was hiking the
Pacific Crest Trail
far south in California,
for the first time,
It blew again in 2003-2004,
and is, remarkably,
creating a glacier,
at a rapid rate,
these days.

Anta was blissing visibly, naturally,
when we first met.
She and a friend were eating
a sweet they got near
a dishwashing station.
Smiling away, we talked,
and walked on, together,
with another friend of hers,
Alna.

We visit the G-Funk Theatre,
sitting on its stage,
and begin to perform as audience,
all the while talking about a lot,
including eliciting bliss,
naturally and fulsomely -
like drawing a bow
across a cello,
whenever one wants -
all the time.

We, on the stage, give a
standing ovation,
to those on the grass,
where the Rainbow audiences sit,
as performers.
Those grass sitters are superb.

There's much poetry at Rainbow,
and colorful picturesqueness, too.
70 years' old hippies, with hair
and dreads, and a lot of young
folks, here come to camp & play,
and live this vision.
There are many white folks here,
and, perhaps like in the '60s,
there are also some African Americans, some Hispanics,
a fair number of good, nonharming white folks,
some folks with backgrounds from India,
and so many other folks
with all kinds of
different backgrounds -
a band,
all living, for this week,
a little like native Americans, even, ...
who came from across the Bering Strait
16,000 - 20,000 years ago, ...
and all grooving on the Rainbow vibe.
All hippies of yore, ...
are we humans like deer, or dogs,
or common chimpanzees -
seeing things differently at Rainbow?
So many Rainbows every year bring their dogs
with them into the forest, -
not much earth consciousness,
in this kind of human-canine pairbondness,
and beneficial connection, - and
'tis tres Rainbow.

Rainbow is diverse,
in its own, unique way,
and radical,
from progressive '60s,
in 2011, ~
and ... All Ways Free.
Loving you, Rainbow brothers & sisters.
There's abundance here, -
free food, a free gathering,
free camping and connecting in the woods,
a cool, sociocultural connectedness, -
an earth-ecology of consciousness,
finding its own way through time,
here re-grounding, in the forest;
it's a different National Forest
every year.
So many folks are sitting
around their fires,
and blankets, on the ground,
talking. Rainbow is so social,
and musical, -
it's dreamy to live like this,
in the woods,
for a spell.

I sit by a bend in the river -
I often go solo these days -
on this independence day.
There's much water, but cold!, this year
here at the Gathering,
from the significant
big creek flowing through it,
in early July, with snow melt run off.
I haven't swum yet,
and have seen almost no other Rainbows
in the water yet, -
this water is very cold.
The weather has been great thus far,
gray yesterday morning,
then sun in the afternoon.
It's sunny this morn ...
with lots of folks -
are we 10,000?
(it's very difficult to count) -
I've heard estimates of
7-8,000 in the past,
and 30,000 this year.

Harbin Hot Springs is a year round Rainbow Gathering,
but different, place-based, in California, -
as a sustainable community, -
but not intentional.

Sitting at the bend in the river,
in the sun,
I hear talk of psychedelic drugs -
DMT, Salvia.
'I like being high but not out of control, but not like that
on Salvia, - that's too much,'
a frizzy-hair blond guy says.
'Today's the day you tricked yourself,
the English don't control you,'
he continues,
in a fake Russian accent.
Sitting here, sitting there,
I hear talk of drugs, -
often from men, ...
and of relationships,- from
women's voices.
Hippy, women's consciousness
is sometimes, often traditional.
At the Rainbow Gathering,
since 1972,
men have been warriors,
... the signs about this
abound this year, too, ...
and the women the gatherers,
but warrior stuff is less in the air,
and mostly women are serving
the free food at the kitchen camps
spread out in this meadow-forest.
People are partying,
and making much music, in these woods.

Hippies are more in touch
with our love-appetites,
than some folks in modernities.
Peace, love & happiness.
Time is now-different at Harbin.

This India, spiritual festival
communitas is all around,
in beauty, for, of & by the people,
in a national forest, -
where we're probably
all breaking the law to celebrate in.
This is very India in America.

Last night in the meadow,
near the other, huge, main,
very-wet-and-swampy-in-the-middle meadow,
Rainbows gathered in circles,
from chalk drawn on the earth,
sitting on the ground,
stood up, held hands,
om-ed together.
In big almost-cauldrons,
carried by two,
and served by one other,
everyone was served,
blessed with abundant,
free stews and soups, -
fresh rolls, too.
Is this Woodstock,
without the music?


And is all of this due to 'larynx'? ...
which evolved,
years-millions' ago,
so that speech occurred,
for now 7 billion of us.
We now can focus and symbolize,
in such amazing ways,
and generate 'flow' experiences, -
and unfolding, creative,
bliss biology,
with music song and dance, especially.
This happens here at Rainbow.

Gutenberg's press,
with movable type,
the Industrial revolutions,
the Enlightenment,
consumerism,
the idea of freedom,
yes, politically -
(The French Revolution)
all so influence socialty,
now across the globe,
especially with the internet, -
we are living the modern world unfolding, -
as Rainbows here party in woods
on American independence day!

This river flowing through the Rainbow meadows,
with browns, greens, and sandy bottom, in the sun,
just keeps moving,
skookum plants on bank,
(it's everywhere in these meadows),
and lodgepole pines,
creating endless beauty,
when we tune in & watch it.

Rainbow -
a special musical score for blissing -
fractal-generates
while refracting light here now,
in ever new-old ways.

Watch & be the river
of Rainbows.


I walk to the main, not-swamp meadow.
Folks have moved the totem pole
to the center of the circle,
from where it was standing earlier,
nearby at a campfire circle.
Moving totem poles is native work.

Somebody, whom I just passed,
smoking a bong with 4 others,
yells toward the meadow
on this silent--in-the-morning
4th of July, almost barking
'Communication brings PEACE, not silence.'
Everybody in the meadow,
which is filling with folks around midday,
remains silent.
I cross the river, on a big log, to the shade.
A few others cross barefoot.
People are returning to our naturalness,
to our indian-ness, to peace, here at Rainbow.
People are living in an one-ness with nature,
in modernity,
the romance of 1st Turtle Islanders,
the first Native Americans,
notwithstanding.
People gather in the meadow
in silence, in the woods,
in togetherness, in peace.
The children - from Kidz camp - will break the silence, soon.
There's much meditation here,
this morning.

I sit across the river from most folks,
writing, writing, writing.
Someone does a sun salutation,
another someone plays with a hula hoop, and
someone else does Tai Chi.
The silence in the woods sings.


These lodgepole pines don't often
see so many people.


A roar from the other meadow -
no kids in this one -
people gather, hold hands
OM & om
and a cheer rises,
then drumming,
a native American chant ...
and a party erupts in the meadow
while people lay in the sun.



The silence is over
and this forest party resumes,
connecting, connecting, connecting.








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(http://scott-macleod.blogspot.com/2011/07/mount-saint-helens-silence-at-rainbow.html - July 4, 2011)

Tuesday, May 10, 2011

Vaccinium corybosum: Why was Bartholomew Cubbins generating so many hats in Dr. Seuss's 'The 500 Hats of ... '? Very curious, indeed, Other delights

Why was Bartholomew Cubbins generating so many hats in

Dr. Seuss's 'The 500 Hats of ... '

Very curious, indeed.


For other delights,

check out WUaS's Children's Literature & Wisdom at

http://worlduniversity.wikia.com/wiki/Children%27s_Literature_and_Wisdom ...


kids' book power!


*

While WUaS is focusing on university accreditation,

it does wiki-facilitate digital learning delights for kids.




















(http://scott-macleod.blogspot.com/2011/05/vaccinium-corybosum-why-was-bartholomew.html - May 10, 2011)

Monday, July 14, 2008

Fire! - Rainbow, National Forest Service, Law Enforcement and Counterculture



Fire!


Toward the end of the Vision Council in the middle of a beautiful meadow in lovely weather on the last day of the Gathering, after the speaking feather had passed around the circle of 75 or so people, and most people had said something, a woman came running toward the group shouting: "Fire, fire - fire at Handicamp!"

Many people immediately ran toward the plume of smoke in the distance, grabbing shovels and water.

I headed toward the smoke after 10 minutes or so, and after trying to find out more information.

I walked with many others for 30-45 minutes, probably 1.5 miles to 2.5 miles, in the direction of the smoke through a Lodgepole pine forest, over lots of fallen wood, but still open forest. After crossing a wire fence possibly 1.5 miles away from the main meadow, which may have indicated leaving National Forest land, and entering Bureau of Land Management land, many Rainbow people were spread out making their way through the forest to try to help put out the fire. By the time I and another woman got close enough to the fire to see dark smoke, the mosquitoes were thick, and a helicopter was flying over head dropping flame retardant. There was a wind, and I was trying to get upwind of the fire, and was also concerned about fire's fickleness, and the woman I was with was scared, so we turned back. The distance we had covered, and the fence we had crossed made it clear that this fire hadn't started in a Rainbow Gathering camp, contrary to what the woman at the Vision Circle said. Some young men from the Rainbow Gathering who were nearby said they had to come to put out the fire, one saying he would risk his life to do so.

When we got back to the meadow, much of the Rainbow Gathering was heading home. The fire was put out. I didn't hear from anyone who had gotten close to the fire. And it was a curious fire with curious timing. To have a fire around 2 miles from the Gathering was not safe. As we were driving out of the Bridger-Teton National Forest and leaving the Gathering, I saw about 15 fire fighting vehicles, including the helicopter, parked in a meadow. How did they get up there so fast? Was this fire near the Rainbow Gathering a National Forest Service planned, controlled burn?


Law Enforcement in the Rainbow Kids' Village

On July 1, 2008 at dusk, the first day of the Gathering, during the first circle in main Meadow, law enforcement officials came into Kiddiecamp - the kids' village at Rainbow Gathering, - with guns. Here are some videos:

http://youtube.com/watch?v=S1SL58BHBSc&feature=related
http://youtube.com/watch?v=cV9s7rT1-iY&feature=related

There are more videos on youtube.

I stayed in the circle 150 yards away, and from a distance saw a kind of Rainbow mob reaction to this intrusion, where about 1/4 of possibly 200-400 people broke away from the main circle to go to this challenge.


The State and Rainbow Councils

The "state," in the form of law enforcement, seemed to do something very dangerous and senseless here by going into the kids' camp with guns. And did they have any kind of role in starting the fire 2 miles away? These events echo a social pattern from the 60s and 70s that helped produce and enlarge counterculture.

Rainbow Gathering councils, drawing on native American decision-making processes, as a viable form of group decision-making process that are now 37 years old, are a refreshing and fascinating alternative to 'mainstream' decision-making processes such as those used by state bureaucracies in our rational-technical-legal order.















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