Sunday, January 31, 2010

Badrinath Waters: Is culture a process - evolutionarily - of group inference around Identity, Modernity, Language, Counterculture, - Yoga Conference

Scott: Is culture a process - , evolutionarily - of group inference around tradition, ethnicity, subculture, and identity (some main concepts in anthropology which are sometimes juxtaposed with modernity, nation states and globalization, as well as the Network Society), where language is a key modality informing such inference? (Are each of these expressions of troopbonding, that is bonding together in groups, evolutionarily - John Money [1988]?) What anthropology papers explicitly address this?


Hippie friend online: No


Scott: ... neither in counterculture nor Hinduism, as well, where questions of agency (orangutans as an example of primate agency) become very involved - when I am that you are ... om tat sat (http://en.wikipedia.org/wiki/Om_Tat_Sat:) ... profound empathy/sympathy makes for wild relatedness - don't know of any related anthropological papers, though.


*

The yoga conference in the Regency Hyatt in San Francisco, which I passed through today, had a lot of yoga products ...

Yogis today in the Bay Area are entrepreneurial!

And, unfortunately, I didn't see Angela and Victor at this conference ...








uttarakhand.ws/d/1805-4/badrinath-6.jpg ~


en.wikipedia.org/wiki/Badrinath




(http://scott-macleod.blogspot.com/2010/01/badrinath-waters-is-culture-process-of.html - January 31, 2010)

Saturday, January 30, 2010

Button Williow: Berkeley on a Saturday, After 1964, Where are the hippies?

Berkeley on a Saturday - Farmer's Market (a friend was visiting and was doing a kind of Farmer's Market tourism) ...

Nabalom's Bakery Collective with its Saturday-morning, happening, live music, and great Josephine cookies ...

Unprogrammed silent meeting in Second Life on Sea Turtle Island ...

Teaching an "Information Technology and Society" class on Harvard's virtual island in Second Life ...

Contact Improv jam in the afternoon at 8th Street Studies ...

All come after free speech at UC Berkeley in 1964 ...

Where are the hippies? Living quietly around ...








(http://scott-macleod.blogspot.com/2010/01/button-williow-berkeley-on-saturday.html - January 30, 2010)

Friday, January 29, 2010

Lilium Pistil and Stamens: Innovation Research Program, Abstract, World Univ & School Infrastructure

Innovation Research Program
World University and School
http://worlduniversity.wikia.com/wiki/World_University
January 29, 2010



World University and School is applying for an Innovation Research Program grant for Cloud research (No. 6) because of our mission in reaching out to the entire world to provide a free, wiki-based education platform and our vision, through facilitating the development of broadband worldwide, to make our service accessible to under served parts of the world.


World University and School is a global, digital, open, free to students, future degree-granting wiki university and school, potentially in all languages, countries-states, subjects and at all levels, using a Wikipedia-with-MIT Open Course Ware model, for everyone, especially OLPC countries and the emerging world. Being a wiki-based education and information site, it's a place where anyone can teach, learn and edit content, via video, via virtual worlds, and in ways people create.


By developing a wiki school in every language and country/territory, WUaS will facilitate a wiki-conversation between languages and countries, in terms of teaching/learning, free and open software, and also vis-a-vis free degrees. It will generate a language database to facilitate translation technologies in all possible language combinations, which will become a rich resource for brain and language research on end-users, using, for example, neural 'hats.' WUaS makes possible, in creative ways, the production, and linkage, of potentially all open source teaching/learning content, in all languages in an infinitely extensible way.


There are about 4.7 billion people without digital access (around 2 billion people have digital access), and WUaS would like to reach all with 7,385 languages in 220 countries and territories, as online universities and schools. World University and School teaching and learning wikis are a rational for wiring the whole world. Not only will your hardware be useful in these countries, but as people in small languages, for example, start to teach to their web cameras, and upload this content to video-hosting sites listed at WUaS (http://worlduniversity.wikia.com/wiki/Educational_Software#Video-Streaming_Hosting_Services), your hardware, with WUaS foreknowledge, can be used.


For this, WUaS needs ample resources to orchestrate not only bringing an open, teaching and learning university and school to the world, but also broadband development, through planning and partnering. The use of virtual worlds as integral to World University and School's open teaching and learning approach will require hardware such as laptops and desktops, with at least 1 gigabyte of RAM for current virtual worlds, such as Second Life and Open Cobalt, - to new markets around the world.


Due to the infrastructure realities in the poorer countries of the world our mission is twofold. First we endeavor to become the world's first completely free, degree-granting, multilingual, wiki-based website, partnering ourselves with organizations such as One Laptop per Child and UC Berkeley to provide access to education information and knowledge across borders. Secondly, we want to become the nonprofit organization that can provide Internet connectivity to under-served countries and areas; particularly those areas that already have programs such as One Laptop per Child and need ways to make those computers more meaningful and connected with the rest of the world.


For One Laptop per Child countries - Rwanda, Ethiopia, Colombia, Haiti, Mexico, Peru, USA (Birmingham, Alabama), Uruguay, Afghanistan, Mongolia, Cambodia, & Papua New Guinea, and the other poorest countries in the world - this may include not only developing the open, free, teaching and learning, WUaS wiki (for illiterate people, too, since they can potentially access the web using icons and video on hand held computers), but also becoming the key WUaS Internet service provider for these countries.


In many of these countries we envision utilizing hand held computers with 2 by 3 inch screens, as output, because these are the most economic models and hence the easiest way to serve and connect with the greatest number of people. This also favors cloud computing where applications are primarily located on servers in cyberspace and from which printers are easily used.


In terms of organizational development, we envision utilizing UC Berkeley and Stanford graduate students to develop the teaching and learning wiki for WUaS for these countries and to research and assist us in our endeavor to provide the Internet infrastructure in targeted countries. WUaS is planning for printable materials from the WUaS wiki, as well as from hand held devices.


For the the Open Innovation graduate student at WUaS, this would entail developing a plan for becoming this Internet service provider's service provider, as well as copying and translating the existing English wiki section titles, and the text, but neither the software nor video, into the major languages of these countries, and beginning to develop a long term plan to wire these nine countries, by focusing on adding to OLPC Internet service provider approaches, and existing OLPC on-site, broadband information technologies.


As part of our development plan, we envision ways to bring broadband to the world, focusing particularly on the poorest OLPC countries in the world but including everyone, so that World University & School's open teaching and learning in all languages, countries, subjects and at all levels becomes a viable, and flourishing, resource for the world.


Because of our comprehensive vision in expanding the free flow of people's attention through online teaching and learning content, people's knowledge and information, as well as the related broadband infrastructure to accommodate learning, we feel that we would be a worthy organization to receive this Innovation grant. Not only does World University and School focus the collective intelligence of the connected population inside and outside enterprises, WUaS gives individual end users the knowledge and resources for teaching and learning and thus to predict the future, make their own decisions, and allocate their own resources.







(http://scott-macleod.blogspot.com/2010/01/lilium-pistil-and-stamens-innovation.html - January 29, 2010)

Thursday, January 28, 2010

Dwarf Daphne: Harbin Hot Springs' field work in the pools is fascinating and salutary when studying the relaxation response

Harbin Hot Springs' field work in the pools {harbin.org} is fascinating and salutary when studying the relaxationresponse.org/steps, anthropologically, in the context of Heart Consciousness Church {which is Harbin}, as well as among friends there.

The warm pool deepens and makes more fulsome the relaxation response, even in inclement weather {e.g. rain, hail, etc.}. The warm water, at body temperature, is so encompassing and enveloping, in a very welcoming way, which adds to the experience of a kind of physical oneness for your bodymind. And people are often intimate, cuddling, in the pools, which in the state of relaxation due to the warm water, and observing this (participant observation as anthropological method), makes the relaxation response very harmonious and serene and natural to be a part of.


The Harbin pool area, as well as all of Harbin itself - the 1700 acres of relatively untouched land and nature - and even the process of traveling to get to Harbin, all contribute to the possibility of eliciting the relaxation response remarkably at Harbin, especially in its warm pool.


*

I've written in other blog entries here {} about how bliss can bubble up {a neurophysiological process for me}, when deeply relaxed, particularly in the Harbin warm pool, and also in moving back and forth from hot to cold.


*

Anthropologically, it's primarily the warm pool which facilitates the relaxation response's elicitation so richly, and is part of what I'm studying at Harbin.

In the context of Heart Consciousness Church, which is Harbin Hot Springs, I wonder if relaxation response elicitation in the warm pool is one unique expression of what happens there, biologically, that might contribute to aspects of Harbin being a church, but naturally {without the context of 'spirituality,' 'religion,' etc.}, and especially in the context even of evolutionary biology {since our bodyminds were shaped by this, and warm water elicits the relaxation response, richly}.

{talk}


*

Eliciting the relaxation response on my own at home every morning is a different experience, a different biology. It is more varied in terms of focus, but the focus isn't so influenced by the warmth of water (only occasionally through memory, that is, in going 'there' to what the memory elicits, in my bodymind}, and which gets me out of my 'head' in the Harbin pools - naturally. At home, I return my attention to the releasing process, again and again, which involves focusing my mind (on 'releasing' or the word 'one'), if only to release.

At home, while eliciting the relaxation response, I also explore the idea of my bodymind being a musical instrument, releasing relative to where my attention is drawn - the light through a window, an idea, a small piece of thread on the rug, etc. and so there's sometimes slightly more 'interactivity' in the releasing process when I elicit this at home.

My regular practice of eliciting the relaxation response makes possible a variety of ways of exploring it, and considering it anthropologically, as well, at Harbin.




*

Daphne (which is in a pot on the edge of the Harbin warm pool)

freshdirt.sunset.com/.m/images/2008/02/22/daphne.jpg



























(http://scott-macleod.blogspot.com/2010/01/dwarf-daphne-harbin-hot-springs-field.html - January 28, 2010)

Wednesday, January 27, 2010

Orangutan birth: World University & School is a baby, Birth is happening, World Internet Service Provider

World University & School is a baby ... birth is happening ...


*

World University & School also wants to become internet service providers' internet provider on the rationale of making open, free teaching and learning available to the world, in all languages ...


*

So, into the Harbin {birthing} pools ...
















(http://scott-macleod.blogspot.com/2010/01/orangutan-birth-world-university-school.html - January 27, 2010)

Tuesday, January 26, 2010

Prickly Lettuce: Berkeley Faculty Club, Language of Travel and Trips, Loving Bliss

Berkeley Faculty Club ...

with a senior Berkeley anthropologist and a scholar/professor from Japan ...

Talking about Japan, Basho, Zen, bliss and many other tourism studies' topics ...


*

is the language of tourism studies helpful for thinking about pscyhedelic trips?


How might we think of LSD, using the language of tripping, as a touristic experience.

And similarly, how might we think of MDMA-ecstasy as a religious experience, in the context of the academic discourse of religious studies?


*

to Harbin ...










(http://scott-macleod.blogspot.com/2010/01/prickly-lettuce-berkeley-faculty-club.html - January 26, 2010)

Monday, January 25, 2010

Nest: Three outputs for World University & School, Network Neutrality, Open 'Information Technology & Society' course

Three outputs for World University & School to plan for ...


4x6 inch OLPC screen

2x3 inch handheld computer screen

and printing from hand held mobile computers (PDFs, portable storage, etc.)


(http://worlduniversity.wikia.com/wiki/Master_Plan)


*

Stanford University Law School panel of 5 on "Network Neutrality & Future of Internet" on Jan. 25, 2010:


Network Neutrality seems likely, ahead, in U.S., at least -


These are key principles for Telecom companies:

application agnosticism
user choice



At the time of deregulation …

4 principles for regulating of the internet (Principles For Broadband and IP Services):


1 access
2 choice
3 attach lawful devices
4 competition among network providers


((1) consumers are entitled to access the lawful Internet content of their choice; (2) consumers are entitled to run applications and services of their choice, subject to the needs of law enforcement; (3) consumers are entitled to connect their choice of legal devices that do not harm the network; and (4) consumers are entitled to competition among network providers, application and service providers, and content providers. [http://74.125.155.132/search?q=cache:sDbLcaSIUK4J:www.usiia.org/pubs/principles.doc+time+of+deregulation+4+principles+for+internet+regulation&cd=3&hl=en&ct=clnk&gl=us&client=firefox-a])


Two more principles have recently become important:

5 Transparency – (in response to Comcast's deep packet searching and blockage of Bit Torrent to deal with internet congestion)
6 Nondiscrimination principle



Barbara van Schewick – Stanford Law School
Jay Monahan – Vuze Incorporated
Daniel L. Brenner – Hogan and Hartson LLP
Markham C. Erickson – Holch & Erickson LLP – Open Internet Coalition
Mark Lemley – Stanford Law School & facilitator


lead to a fascinating and edifying conversation.




*

Open 'Information Technology & Society' class Saturdays, starting January 30, 2010 - 11:10a-1p Pacific Time, office hours after from 1:10 - 2p on Harvard's Second Life Island worlduniversity.wikia.com/wiki/World_University Come join us. We'll explore how the information technology revolution is developing especially vis-a-vis webnographers.org











(http://scott-macleod.blogspot.com/2010/01/nest-three-outputs-for-world-university.html - January 25, 2010)

Sunday, January 24, 2010

Fumewort family: Universal translator, Of Loving Bliss Code, Making both real

Universal translator ... has long been a dream/idea explored in science fiction ...


*

loving bliss neurophysiology ... what's this 'language'? Is it translatable so that people can understand it?


*

and implications of universal translator for World University & School vis-a-vis making it real ...


*

Can World University & School make the language of loving bliss 'real'?


*




Corydalis conorhiza














(http://scott-macleod.blogspot.com/2010/01/fumewort-family-universal-translator-of.html - January 24, 2010)

Sri Lanka Rock: Actual / Virtual Harbin Ethnography's Works Cited - Bibliography - References (Updatable)

Actual / Virtual Harbin Ethnography's Works Cited - Bibliography - References (Updatable)




Works Cited


Apple Inc. 2007. Apple Dictionary v.2.0.3 (51.5). Cupertino, CA: Apple Computer.

Basso, Keith. 1995. Wisdom Sits in Places: Landscape and Language Among the Western Apache. New Mexico: University of New Mexico Press.

Bateson, Gregory. 1958. Naven. Stanford, CA: Stanford University Press.

Baudrillard, Jean (Nicola Dufresne, Trans.). 1983. Simulations. New York, NY: Semiotext(e).

Boellstorff, Tom. 2008. Coming of Age in Second Life: An Anthropologist Explores the Virtually Human. Princeton, NJ: Princeton University Press.

Castells, Manuel. 2001. Internet Galaxy: Reflections on the Internet, Business, and Society. New York, NY: Oxford University Press.

Castells, Manuel. 2000. The Rise of the Network Society. Oxford, England: Blackwell.

Castronova, Edward. 2005. Synthetic Worlds: The Business and Culture of Online Games. Chicago, IL: The University of Chicago Press.

Castronova, Edward. 2010. Terra Nova Blog. [http://terranova.blogs.com/terra_nova/2010/06/everythings-virtual-now-what.html Everything's Virtual. Now what]. July 18. Terranova.blogs.com.

Cerwonka, Allaine, and Liisa Malkki. 2007. Improvising Theory: Process and Temporality in Ethnographic Fieldwork. Chicago, IL: University of Chicago Press.

Clifford, James and George Marcus (eds.). 1986. Writing Culture: The Poetics and Politics of Ethnography. Berkeley, CA: University of California Press.

Clifford, James. 1988. The Predicament of Culture: Twentieth-Century Ethnography, Literature, and Art. Cambridge, MA: Harvard University Press.

Conger, Chloe. 2001. Ideals in action: a study of conflict and integration at Harbin Hot Springs, CA. http://www.stanford.edu/dept/anthroCASA/pdf/newsletterV2.pdf (from a Stanford undergraduate Honors' Thesis). Vol. 2, Number 1. Stanford, CA: CASA (Cultural and Social Anthropology) Newsletter.

Conger, Chloe. 2000?. Ideals in action: a study of conflict and integration at Harbin Hot Springs, CA. Stanford, CA: Stanford Undergraduate Honors' Thesis.

Csikszentmihaly, Mihalyi. 1991. Flow: the Psychology of Optimal Experience. New York, NY: Harper.

Davidson, Richard J. 2004. [http://psyphz.psych.wisc.edu/web/pubs/2004/Well-being_affective_style.pdf Well-being and affective style: neural substrates and biobehavioural correlates]. 359, 1395–1411. Phil. Trans. Royal Society London.

Davidson, Richard J., Jon Kabat-Zinn, Jessica Schumacher, Melissa Rosenkranz, Daniel Muller, Saki F. Santorelli, Ferris Urbanowski, Anne Harrington, Katherine Bonus, and John F. Sheridan. 2003. Alterations in Brain and Immune Function Produced by Mindfulness Meditation. 65:564-570. Psychosomatic Medicine.

Deacon, Terrence W. 1997. The Symbolic Species: The Co-evolution of Language and the Brain. New York, NY: W.W. Norton and Company.

Deleuze, Gilles.

Dull, Harold, with the Water Family. 2008 (2004, 1997, 1993). Watsu: Freeing the Body in Water and with Tantsu on Land. 4th edition. Middletown, CA: Watsu Publishing.

Escobar, Arturo. 1994. Welcome to Cyberia: Notes on the Anthropology of Cyberculture. 35, 3 (June):211-223. Current Anthropology.

Fischer, Michael M.J. 2003. Emergent Forms of Life and the Anthropological Voice. Durham, NC: Duke University Press.

Foucault, Michel. 2005 (1982). The Hermeneutics of the Subject: Lectures at the College de France 1981―1982. Picador.

Geertz, Clifford. 1973a. “The Impact of the Concept of Culture on the Concept of Man.” In his The Interpretation of Cultures, 33-54?. New York: Basic Books.

Geertz, Clifford. 1973b. “Deep Play: Notes on the Balinese Cockfight.” In The Interpretation of Cultures, 448. New York, NY: Basic Books.

Geertz, Clifford. 1973c. “Thick Description: Toward an Interpretive Theory of Culture.” In his “The Interpretation of Cultures, 33-54?. New York, NY: Basic Books.

Geertz, Clifford. 1983. “From the Native's Point of View”” On the Nature of Anthropological Understanding. In his Local Knowledge: Further Essays in Interpretive Anthropology, 55-72. New York: Basic Books.

Gupta, Akhil and James Ferguson. 1997. “Discipline and Practice: 'The Field' as Site, Method, and Location in Anthropology.” In Anthropological Locations: Boundaries and Grounds of a a Field Science, eds. Akhil Gupta and James Ferguson, 1-46. Berkeley, CA: University of California Press.

Hacking, Ian. 1999. The Social Construction of What?. Cambridge, MA: Harvard University Press.

Haney, C., Banks, W. C., & Zimbardo, P. G. 1973a. Interpersonal dynamics in a simulated prison. International Journal of Criminology and Penology, 1, 69–97.

Haney, C., Banks, W. C., & Zimbardo, P. G. 1973b. Study of prisoners and guards in a simulated prison. Naval Research Reviews, 9, 1–17. Washington, DC: Office of Naval Research.

Harbin Hot Springs. 1981-2010. Harbin Quarterly. Middletown, CA: Harbin Publications.

Harbin Hot Springs. 1981-2010. The Harbinger - Harbin Weekly Publication. Middletown, CA: Harbin Publications.

Harbin Dance. 2010. http://www.facebook.com/?ref=logo#!/profile.php?id=100000293584013

Harbin Hot Springs. 2010. http://www.facebook.com/?ref=logo#!/harbinhotsprings

Harbin Hot Springs' email list. 2010.

Harbin Hot Springs :) . 2010. http://www.facebook.com/?ref=logo#!/group.php?gid=5609024455

Harbin Hot Springs Fan Club. 2010. http://www.facebook.com/?ref=logo#!/group.php?gid=11839765786

Harbin Hot Springs Ride Board. 2010. http://groups.yahoo.com/group/harbinrideboard/

Harbin Hot Springs Web Site. 2010. Harbin Hot Springs' Web Site. http://harbin.org . Middletown, CA: harbin.org.

Harbin Hot Springers – Tribe.net. 2010. http://harbinhotsprings.tribe.net/

School of Shiatsu and Massage @ Harbin. 2010. http://schoolofshiatsuandmassage.tribe.net/

School of Shiatsu and Massage email list (at Harbin)

The Watsu Institute - The School of Shiatsu and Massage (at Harbin Hot Springs) - http://www.learnwatsu.com - Bodywork Career Institute LLC (BCI).

Hall, Barbara. 1999?. Ethnographic Methods: How to Do Ethnographic Research - A Simplified Guide. (http://www.sas.upenn.edu/anthro/CPIA/methods.html). Accessed December 15, 2007. Philadelphia, PA: University of Pennsylvania.

Harvey, David. 1989. The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change. Cambridge, UK: Basil Blackwell.

Harvey, David. 1993. “From Space to Place and Back Again: Reflections on the Condition of Postmodernity.” In Mapping the Futures: Local Cultures, Global Change, eds. Jon Bird, Barry Curtis, Tim Putnam, George Robertson, and Lisa Tickner, 3-29. London: Routledge.

Himanen, Pekka, Linus Torvalds (prologue), Manuel Castells (epilogue). 2001. The Hacker Ethic and the Spirit of the Information Age. New York, NY: Random House.

Honderich, Ted (ed.). 2005. The Oxford Companion to Philosophy. (New Edition). Oxford, Britain: Oxford University Press.

Human Awareness Institute (HAI). 2010. Human Awareness Institute – Love, Intimacy and Sexuality Workshops. http://www.hai.org/. CA: Human Awareness Institute.

Ishvara. 1996. Living the Future. (Harbin pamphlet). Middletown, CA: Harbin Publishing.

Ishvara. 2002. Oneness in Living: Kundalini Yoga, the Spiritual Path, and the Intentional Community. Berkeley, CA: North Atlantic Books.

Junker, Andrew. 2007. Brainfingers Cyberlink Headset. http://brainfingers.com . Yellow Springs, OH: Brainfingers.com

Klages, Ellen. 1993 (1991). Harbin Hot Springs: Healing Waters, Sacred Land. Middletown, CA: Harbin Springs Publishing.

Koopman, Colin, Mary Murrell and Tom Schilling. 2007. A Diagnostic of Emerging Openness Equipment. Available at SSRN: http://ssrn.com/abstract=1069067

Lacan, Jacques. (Malcolm).

Le Guin, Ursula K. 1985. Always Coming Home. (Music of the Kesh by Todd Barton, on audio cassette in some editions). Berkeley, CA: University of California Press.

MacCannell, Dean. 1999. The Tourist: A New Theory of the Leisure Class. Berkeley, CA: University of California Press.

MacLean, Rory. 2009. The Magic Bus: On the Hippie Trail from Istanbul to India. London, UK: Penguin/IG Publishing.

MacLeod, Scott Gordon K. 2006. "Digital Spatial Representations: New Communication Processes and 'Middle Eastern' UNESCO World Heritage Sites Online" in 'Tourism in the Middle East: Continuity, Change and Transformation.' Rami Farouk Daher (ed.). Sheffield, UK: Channel View Publications.

MacLeod, Scott Gordon K. 2001. Gazing at the Box: Tourism in the Context of the Internet and Globalization (Internetity). (http://scottmacleod.com/papers.htm). http://scottmacleod.com/anth250v.htm

MacLeod, Scott Gordon K. 2003. James Clifford's "The Predicament of Culture. February 3. (http://scottmacleod.com/papers.htm). http://scottmacleod.com/2003Feb03PolyphonyClifford.htm

MacLeod, Scott Gordon K. 2001. Harbin Journal.

MacLeod, Scott Gordon K. 2008. Harbin Field Notes 2007-2008.

MacLeod, Scott Gordon K. 2009. Harbin Field Notes 2009.

MacLeod, Scott Gordon K. 2010. Harbin Field Notes 2010.

MacLeod, Scott Gordon K. 2008. Ishvara (Bob Hartley) - Harbin Hot Springs' Founder – Interview. April 8. Harbin Hot Springs, CA: Personal Interview.

MacLeod, Scott Gordon K. 2009. The Making of Virtual Harbin Hot Springs as Ethnographic Field Site in Second Life and Open Simulator. http://blip.tv/file/2053061. (14 mins.) http://scottmacleod.com/papers.htm.

McGinn, Colin. 1982. The Character of Mind: An Introduction to the Philosophy of Mind. New York, NY: Oxford University Press.

Malinowski, Bronislaw. 1922. Argonauts of the Western Pacific. New York, NY: E.P. Dutton and Co.

Malinowski, Bronislaw. 1927. Sex and Repression in Savage Society. London, UK: Routledge and Kegan Paul.

Malinowski, Bronislaw. 1935. Coral Gardens and their Magic. London, UK: Allen and Unwin.

Malinowski, Bronislaw. 1945. The New Tasks of Modern Anthropology. In his The Dynamics of Cultural Change, 1-13. Westport, CT: Greenwood Press.

Marcus, George, and Michael J. Fischer. 1986. Anthropology as Cultural Critique. 2nd ed. Chicago, IL: University of Chicago Press.

Massumi. 2002.

Money, John. 1988. Gay, Straight and In-Between: The Sexology of Erotic Orientation. New York, NY: Oxford University Press.

Niman, Michael I. 1997. People of the Rainbow: A Nomadic Utopia. Knoxville, TN: University of Tennessee Press.

Ondrejka, Cory R. 2004. Escaping the Guilded Cage: User Created Content and Building the Metaverse. http://papers.ssrn.com/sol3/papers.cfm?abstract_id=538362

Packer, Randall and Jordan, Ken (eds.) 2001. Multimedia: from Wagner to Virtual Reality. New York: W.W. Norton.

Plato. 1991. The Republic: The Complete and Unabridged Jowett Translation. New York: Vintage Books.

Poster, Mark. 1988. Jean Baudrillard: Selected Writings. Stanford, CA: Stanford University Press.

Rabinow, Paul. 2003. Anthropos Today: Reflections on Modern Equipment. Princeton, NJ: Princeton University Press.

Rorty, Richard. 1989. Contingency, irony and solidarity. New York, NY: Cambridge University Press.

de Saussure, Ferdinand (Roy Harris, translator). 1983. Course in General Linguistics. Chicago, IL: Open Court Press.

Schmandt-Besserat, Denise. 2007. When Writing Met Art: From Symbol to Story. Austin, TX: The University of Texas Press.

Slagter HA, Lutz A, Greischar LL, Francis AD, Nieuwenhuis S, et al. 2007. Mental Training Affects Distribution of Limited Brain Resources. 5(6): e138. doi:10.1371/journal.pbio.0050138 PLoS Biol.

Tan Le. 2010. Tan Le: A headset that reads your brainwaves. http://www.ted.com/talks/tan_le_a_headset_that_reads_your_brainwaves.html . (11 mins.) Monterey, CA: TED Talk.

Turkle, Sherry. 1995. Life on the Screen: Identity in the Age of the Internet. New York, NY: Simon and Schuster.

Turner, Victor Witter. 1982. From Ritual to Theatre: The Human Seriousness of Play. New York: Performing Arts Journal Publications.

Tylor, Edward Burnett. 1871. Primitive Culture, Volume 1: The Origins of Culture. New York, NY: Harper and Row.

Wagner, Roy. 2001. Anthropology. An Anthropology of the Subject: Holographic Worldview in New Guinea and its Meaning and Significance for the World of Anthropology. Berkeley, CA: University of California Press.

Wyne, Sajjad. 1997. The Big Bang and the Harbin Experience. Middletown, CA: Harbin Springs Publishing.






(http://scott-macleod.blogspot.com/2010/10/sri-lanka-rock-actual-virtual-harbin.html - January 24, 2010)

Saturday, January 23, 2010

Wilderness Creation: Interested in shaping, teaching in & learning at a World Univ & Sch, Med Sch (MCAT) & GED Test Preparation, Homeless & WUaS? Yes

Interested in shaping, teaching in and learning at a World University & School? Let me know.

Come into Second Life at 11:10a PT on Saturdays, for example, to talk about it - worlduniversity.wikia.com/wiki/World_University.


*

added Medical School Test Preparation (MCAT) for Free to worlduniversity.wikia.com/wiki/Courses#Test_Preparation - the open, free, wiki school we create.


*

Added GED Preparation for Free to worlduniversity.wikia.com/wiki/Courses#Free_High_School_Diplomas - the open, free, wiki school we create.


*

Homeless and World University & School? Yes ... especially with free Google Voice numbers that Google is offering to Homeless people ...
















(http://scott-macleod.blogspot.com/2010/01/wilderness-creation-interested-in.html - January 23, 2010)

Himalayan Poppy: Office Hours TODAY 11:10a-2p PT on Harvard's Second Life Island - http://worlduniversity.wikia.com/wiki/World_University

Office Hours TODAY 11:10a-2p PT for World University & School ~ worlduniversity.wikia.com/wiki/World_University - on Harvard's Second Life Island here: slurl.com/secondlife/Berkman/113/47/25.




The open, 'Information Technology & Society' course, about how the information technology revolution is occurring, starts next Saturday, January 31, 2010 from 11:10a - 1p Pacific Time, with office hours in the following hour. Invitation to participate ~ all are welcome.



Scott






(http://scott-macleod.blogspot.com/2010/01/office-hours-today-1110a-2p-pt-on_23.html - January 23, 2010)

Friday, January 22, 2010

Mt. St. Helena Fawn Lily: Languages - 'real' and human-made at World Univ & Sch, Proposal, WUaS Language Focus & Possibilities

Let's add all 'real' languages - and make it possible to add human-made ones {e.g. Na'vi in the film "Avatar," Ursula LeGuin's "Kesh" language in "Always Coming Home," Klingon, Vulcan and other languages in Star Trek, as well as Tolkien's languages: Quenya, Sindarin and Elvenlatin, etc.} to World University & School's 'Languages' ~ worlduniversity.wikia.com/wiki/Languages.


*

Here's a recent World University & School proposal:


World University and School is a global, digital, open, free-to-students, potentially degree-granting wiki university and school, potentially in all languages, nation-states, subjects and at all levels, using a Wikipedia-with-MIT Open Course Ware model, for everyone, especially OLPC countries and the emerging world, which anyone can edit, primarily by teaching, adding, or learning. Our target users are teachers and learners world-wide, widely construed. The 'Wow' factor: This far-reaching vision for open World University enables people on-the-ground around the world to teach, shape the wiki, and learn, potentially in all languages and countries. Teaching and learning content, and courses, are almost entirely open. The main pages will include wiki 'Courses,' 'Subjects, 'Languages' (all), 'Library resources,' 'Nation-states,' 'You at World University,' free 'Educational Software,' 'Hardware resources,' and 'Research,' as well as a foundation. Academically, WUaS focuses on great universities' open, free teaching and learning content: worlduniversity.wikia.com/wiki/Courses#University_course_listings. While WUaS doesn't yet offer degrees, it currently links a free-for-25-students' Harvard University Ph.D. in Education for 2011
and 2012. WUaS plans to offer Ph.D.s, M.D.s and Bachelor degrees, etc. with matriculating classes beginning in 2014. Teaching/learning occur through video (e.g. posting to free, video-hosting sites, and in interactive virtual worlds like Second Life and Open Cobalt), and in ways to be created. By developing a wiki school in every language and nation state/territory, WUaS will facilitate a wiki conversation
between languages and countries, in terms of teaching/learning, free and open software, and also vis-a-vis free degrees. It will generate a language database to facilitate translation technologies in all possible language combinations, which will become a rich resource for brain and language research on end-users, using, for example, neural 'hats.' WUaS makes possible, in creative ways, the production, and linkage, of potentially all open source teaching/learning content, in all languages in an infinitely extensible way.


*


To focus WUaS research, I think we'll add all (7000-ish - The Ethnologue contains statistics for 7,358 languages in the 16th edition, released in 2009 - See Lewis, M. Paul (ed.), 2009. Ethnologue: Languages of the World, Sixteenth edition. Dallas, Tex.: SIL International, - and also William Bright [1986]) languages - and wiki (editable web pages) - to leave room for human-made languages (e.g. Na'vi in the film "Avatar," LeGuin's "Always Coming Home"'s language, Klingon and other languages in Star Trek, Elvish and other Tolkien languages). Then focus on Google Translator, 'amplified' by Google Wave, so that this language database, becomes a research resource. (There are probably other language databases). Then with technologies like Brainfingers - http://brainfingers.com - in reverse, and neural 'hats,' used, for example, in measuring brain activity in Buddhist meditators, we may be able to facilitate an all-language database (a universal translator) for brain/language research, in end-user's homes, even. I'll add this new 'Research' main page in the not-too-distant future.



I'd like WUaS to help facilitate bringing together Google Translate (http://translate.google.com/#), the United Nations, The Ethnologue (http://www.ethnologue.com), and Google Wave vis-a-vis World University & School's Languages - worlduniversity.wikia.com/wiki/Languages. What a lot of data!










*

Mt. St. Helena Fawn Lily

namethatplant.files.wordpress.com/2009/04/watermark_1902.jpg


Erythronium helenae



(http://scott-macleod.blogspot.com/2010/01/mt-st-helena-fawn-lily-languages-real.html - January 22, 2010)

Thursday, January 21, 2010

Welwitschia: Language Learning at World Univ & Sch, Best INTERACTIVE example, adding a "Virtual World" to Subject Template,

The best example of INTERACTIVE, free, open, high quality teaching and learning which I currently know of in Second Life is the Goethe Institute's 1 lesson a week, and 6 days-a-week conversation opportunities - worlduniversity.wikia.com/wiki/Courses#Language_Learning. Know of other free, open teaching and learning opportunities? Please add them! Invitation to teach, learn and add to World Univ & School.


*

I'm adding a "Virtual World" section to the World University & School's Subject Template to make interactive teaching & learning directly accessible:


worlduniversity.wikia.com/wiki/SUBJECT_TEMPLATE -

Add a subject which interests you to the open, free, Wikipedia-like World University & School, with a virtual world teaching and learning possibility.











esu.edu/~milewski/intro_biol_two/lab_3_seed_plts/images/Welwitschia_stem.jpg



(http://scott-macleod.blogspot.com/2010/01/welwitschia-language-learning-at-world.html - January 21, 2010)

Wednesday, January 20, 2010

California Rain: Harbin in the rain, Harbin YOGA, Harmonizing Effects of the Harbin Pools

Harbin in the rain ~


It was raining a lot at Harbin over the past few days. It's northern California winter weather - not too cold, but cold enough for people to appreciate the Harbin pools a lot, and their harmonizing and warming benefits. The relaxation response is a delight in the pools. ...


*

For as long as I've been going to Harbin (since around 1994), Harbin has always had 3 yoga classes a day (by donation). Prior to 2005, they were held in the main Stonefront Lodge building's living room, and after that in the Harbin temple. Yoga adds a lot to Harbin, bringing a salutary process which benefits the whole community in Harbin's curious 'ecology.' Yoga at Harbin mostly involves poses with some chanting and breathing, and classes can be quite full, especially in the summer months when a lot of people visit Harbin. It's Harbin's own yoga, with mostly residents teaching it and organizing it. One woman, who is still a resident at Harbin, started the yoga program.


*

Yesterday as I awoke, sleeping in my automobile near the Harbin temple, and was heading to the pools (for field research, in many senses), a friend invited me into the temple to participate in 3 people's yoga teacher training mutual practice, and conversation about this. I went. {The Harbin temple is beautiful, and warm, in winter rains}. These teachers-to-be were all presently in the Harbin Yoga Teacher Training Program. Two were friends of mine, and one was a very flexible man with long hair whom I had never met directly who often practices yoga poses in the pools. They were learning from each other. {I taught yoga for about 10 years}. It was nice to do a little yoga with everyone, but teaching and learning 'Harbin' yoga, in the context of the fluid place which is Harbin, is itself a fluid process. (Iyengar Yoga, by contrast, for example, which I know a little, but don't practice, is quite structured). In this Harbin yoga practice, I heard familiar new age thinking expressed in relation to the yoga - (e.g. Eckhart Tolle, and variations on New Age 'oneness'). I asked how people might engage yoga to elicit loving bliss at Harbin, with MDMA as a reference experience, naturally. I mentioned how music {e.g. Mozart arias from the "The Magic Flute" and contra dance} do this for me with great regularity. I also mentioned a yoga teacher I enjoyed a lot in the past, Mary Dunn, who taught in very fun and dynamic ways, that got close to eliciting great happiness for me. But I found the mutual conversation in the temple about this {harmonizing practice of} yoga less than harmonizing, so I headed to the pools.


*

Teaching and learning yoga - a very old and varied set of practices - particularly at Harbin, opens many kinds of learning opportunities.


*

In California, as well as across the United States, yoga is now a wide-spread practice emerging from the 1960s.


*

When in a class where people are teaching yoga poses, I can enjoy the class when the instructions are very clear and simple. Steps like these for the relaxation response - relaxationresponse.org/steps - work best for me, so that the body can unfold with the movement of the yoga positions on its own. I also enjoy yoga which is imaginative, freeing, easing, integrative, soft, regenerative and exploratory e.g. {scottmacleod.com/yoga.htm}. The teachers who get closest to this for me are Angela Farmer & Victor van Kooten ~ angela-victor.com.


*

In my experience, it's the neurophysiological 'soup,' which the bodymind creates in doing yoga poses and related movement, that is so harmonizing. This 'soup' can be great.


*

So when I had had enough of the yoga conversation in the temple, I headed to the pools, and they were very harmonizing and lovely, and in the rain!


*

How to cultivate harmonizing effects at home, and where and as one wants to?


The relaxation response, a bathtub, yoga poses, at times, and music are some great ways.













(http://scott-macleod.blogspot.com/2010/01/california-rain-harbin-in-rain-harbin.html - January 20, 2010)

Tuesday, January 19, 2010

Water: Drinking the Harbin water which flows into the cold pool as subjective experiment

Drinking the Harbin water which flows into the cold pool as subjective experiment


Is there lithium in the water? I'm not sure. I haven't seen a chemical breakdown of what's in the water recently. I'll see if I can find the chemicals occurring naturally in the water, again. Someone at Harbin within the last year said something about there being lithium in the water here.


I drank 20 gulps of water at around 10:45 pm on January 19, 2010, and went to bed soon after. I didn't notice any effects of the water. Again, at around 12:45 pm in the afternoon, on January 20, drank 20 gulps and again did not notice any effect.


Does it make me happy, noticeably? No.


More research is needed.


*

How to go online right now to find the appropriate rigorous (science) studies on lithium and happiness?


I just googled "lithium in water and happiness" and found this study:

Schrauzer, Gerhard N. and Edmond de Vroey. 1993. Effects of nutritional lithium supplementation on mood - (springerlink.com/content/1686787278648j51). Nov. Biological Trace Element Research/Humana Press Inc.

This study suggests unambiguously that there are positive effects on mood from lithium.


*

Last year, I heard, while traveling through Ashland, Oregon, which has water with lithium in it, that it might make people happy. I didn't try the water there.


*

I went into the office and found a sheet which lists the minerals in Harbin's waters, which didn't include lithium.

Here are the minerals in the water listed on the Harbin handout:


Mineral mg/L

Bicarbonate 63.0
Calcium 9.0
Sodium 4.3
Magnesium 6.1
Chloride 2.4
Potassium *
Hydroxide 1.0
Carbonate 1.0
Sulfate 2.2

















(http://scott-macleod.blogspot.com/2010/01/water-drinking-harbin-water-which-flows.html - January 19, 2009)

Wild Banana: Anthropology - power - higher primate literature, Sad about Human 'Pan troglyditism,' Banana-Blueberry Smoothy

I wonder how richly much of anthropology's interest in questions of power over the past 5 decades would emerge vis-a-vis readings of the higher primate literature, especially common chimps, Bonobo chimps, the 2 species of orangutans and the 2 species of gorillas, among others.


*

am sad about the 'Pan troglyditism' (common chimp behavior - violence, war, aggression, as well as peaceableness) among humans but somewhat optimistic about humans ability to learn, in general - e.g. ancient Greeks, literacy, the Enlightenment, the information technology revolution - and here possibly at worlduniversity.wikia.com/wiki/World_University as well.


*

while much knowledge is ABOUT nature or ideas & HOW & WHY these work, possibly boring to some because not self referential, people shape rich FLOW experiences around these, and they also emerge ... How can world university lead to making these flourish for all, and uniquely for individuals? Teach, learn, add ... :)


*

Here's American Friends' Service Committee's Haitian work - http://afsc.org/miami/ht/d/ContentDetails/i/4529 And here's a way to give to http://afsc.org World University & School is eventually for One Laptop per Child countries, of which Haiti is one, and for everyone: http://worlduniversity.wikia.com/wiki/World_University (both with languages: worlduniversity.wikia.com/wiki/Languages - and nation states: worlduniversity.wikia.com/wiki/Nation_States, but these are still in the works) - so that people will eventually have access to teaching and learning materials, that are wiki (editable).

Scott


*

Rain falls, gray settles & little clouds drift through the valley above the redwoods ... early grateful dead plays ... book writing ... The recording 'Birth of the Dead' is playing - and little kids from the Canyon school, under umbrellas, with their teacher at the rear under a blue one, walk up the road below my little 'Gary Snyder' house - good morning movement.


*



Ripe banana-frozen blueberry smoothie with a little bit of cardamom, while keeping caloric intake down to lose weight ~


To harbin.org/dance.htm dance

















(http://scott-macleod.blogspot.com/2010/01/wild-banana-anthropology-power-higher.html - January, 19, 2010)

Slender Loris: Title Page, Harbin Ethnography Beginnings, Book Form, Chapters

Harbin ethnography:










Naked Harbin:

Harbin Hot Springs' Actual/Virtual Ethnography -
Hippies, Warm Pools, Counterculture & Clothing-Optional, Virtual Harbin










Naked Harbin: Harbin Hot Springs' Actual/Virtual Ethnography - Hippies, Warm Pools, Counterculture & Clothing-Optional, Virtual Harbin


Scott MacLeod





















University Press








Copyright 2012 by University Press

Requests for permission to reproduce material from this work should be sent to Permissions … University Press


Published by University Press address

In the United Kingdom: address
All Rights Reserved


Library of Congress Cataloging-in-Publication Data
MacLeod, Scott, 1960-

Harbin Hot Springs' Actual/Virtual Ethnography: Hippies, Warm Pools, Counterculture & Clothing-Optional, Virtual Harbin / Scott MacLeod.
p.cm.
Includes bibliographical references and index.
ISBN
1. Ethnology-Field work. 2. Ethnology-Computer network resources. 3. Ethnology-Interactive media. 4. Internet. 5. Virtual reality. I. Title.
GN
305.7
20101217

British Library Cataloging-in-Publication Data is available

This book has been composed in Comic Sans and Arial Display

Printed on acid-free paper.

Press.university.edu

Printed in the United States of America

10 9 8 7 6 5 4 3 2 1










To Jane MacLeod, my mother, for everything, with love












Contents

List of Illustrations x

List of Art xi

Acknowledgments xii


Part I: Setting the Harbin Hot Springs' Stage

Chapter 1: The Subject and Scope of this Inquiry

Arrivals and departures – Everyday Harbin – Terms of discussion – The emergence of actual Harbin – The emergence of virtual Harbin – Harbin Residents – What this, a book, does.


Chapter 2: History

Prehistories of Harbin: From modernity to counterculture, from actual to virtual – Histories of Harbin – A personal Harbin history – Histories of Harbin research - Challenges of Developing a Virtual Harbin and Writing this Harbin ethnography - Harbin as dream, ethnographically, in actuality


Chapter 3: Method

Harbin on its own terms - Anthropology and ethnography – Participant observation – Interviews, Pool work and virtual developments – Ethics – Claims and reflexivity – Actual Harbin and virtual Harbin compared and contrasted


Part II: Harbin as Counterculture emerging from Modernity

Chapter 4: Place and Time

Visuality and Harbin – The Harbin Valley – Traveling to and from Harbin – Immersion - Presence


Chapter 5: Personhood

The self – Harbin's life course – Harbin personhood – The pools, the 1960s and clothing-optionalness as milieu – Gender and race – Agency


Chapter 6: Practices

Language – Friendship – Intimacy - Sexuality – Love – Family – Connectedness - Oneness


Chapter 7: Community

Events at Harbin – The group – Heart Consciousness Church and New Age Church of Being - Heart Consciousness and its Expressions - The Pool Area - Milieu of Openness


Chapter 8: Political Economy

A Business emerging out 1960's and early 70's counterculture – Northern California as Political Economy - Money and labor – Property – Governance – Inequality – Life in the Harbin Valley


Part III: Virtual Harbin

Chapter 9: Harbin as a Virtual World

Virtual Harbin residents – Harbin culture in virtual Harbin – Simulation – Fiction and design – Many Harbin residents in-world – Toward an anthropology of actual and virtual Harbin


Chapter 10: Virtuality and Harbin – Harbin as unfolding hippie vision apart form history



Illustrations


Figure 1.1: Harbin Gate House
Figure 1.2: Harbin 'Gate House' in-world
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 1
Figure 2
Figure 2
Figure 2
Figure 2
Figure 3
Figure 4
Figure 4
Figure 7






List of Art at Harbin



Acknowledgments

The Harbin pools
- Harbin Hot Springs
– for their fount of ease, and from which I find the inspiration

B.H.
-for helping me set up the first virtual Harbin in Open Simulator

Tom Boellstorff
– for this book “Coming of Age in Second Life: An Anthropologist Explores the Virtually Human” – which I found to be invaluable for structure and with which to come into conversation in this draft
- for his willingness to allow me to start to build the first, virtual Harbin Gatehouse on the American Anthropological Association's virtual Anteater Island in Second Life, before my laptop, with knapsack, was stolen in June 2009 in San Francisco, such that I didn't proceed with that building of the virtual Harbin

U.C. Berkeley Professors N.G, L.N, A.O., P.R., C.B. T.D. W.H. R.T. and friends at U.C. Berkeley










(http://scott-macleod.blogspot.com/2010/02/slender-loris-harbin-ethnography.html - January 19, 2010)

Monday, January 18, 2010

Lonicera sempervirens: Wikipedia now has 272 languages, World Univ & Sch in the same sphere, and with 8000 languages

Wikipedia now has 272 languages. I'd like to invite World University & School into the same sphere of web thought as Wikipedia, but specifically with 8000 languages - all know human languages, most widely construed, for translation, research and archival reasons.


*

About Wikipedia, in brief:

"On 15 January 2001 Wikipedia contained the words ‘Hello World!' posted by its founder Jimmy Wales. Nine years on, the site has grown rapidly to contain over 14,000,000 articles in more than 272 languages and to become one the Web’s top ten most visited sites. One of the world’s largest collaborative and reference sites, mobilising more than 85,000 active contributors, it attracts around 65 million visitors on a montly basis."



http://ow.ly/XS5E



A wealth of knowledge in 272 languages: More so, an experiment in engaging with lifelong and open learning - Interviewing Jimmy Wales on Wikipedia and its role in the world of OERs
Mon, 18/01/2010 - 03:05 | by giotaalevizou
On 15 January 2001 Wikipedia contained the words ‘Hello World!' posted by its founder Jimmy Wales. Nine years on, the site has grown rapidly to contain over 14,000,000 articles in more than 272 languages and to become one the Web’s top ten most visited sites. One of the world’s largest collaborative and reference sites, mobilising more than 85,000 active contributors, it attracts around 65 million visitors on a montly basis.

As a reference site, Wikipedia’s status is far from consensual. Some are skeptical of its credibility and authority, potentially compromised by its open publishing model, user anonymity and lack of centralized editorial control (e.g. Duguid, 2006; Keen, 2007). Others celebrate its potential for the very same reasons – anyone can contribute – and they note the provision of novel modes of expertise and peer review as guarantees of credibility (e.g. Benkler, 2006; Jenkins, 2006; 2007, Rosenzweig, 2006). Addressing controversies, the Wikipedia community recognizes its weaknesses and provides useful guidelines for information literacy. More importantly, several strategies exist to improve not only the content quality of the reference material, but also expanding the mission of the Wikimedia Foundation with additional content through the cohort of its topical (Wikinews), education projects (Wikibooks, Wikiversity) and supportive media archives (Wikimedia commons, Wikiquote, Wikisource, Wiktionary).



@TylerT Created for the WikiMedia Foundation strategic planning process

The position of Wikipedia and the cohort of Wikimedia projects within the Open Education Resource movement is central; a testament of this is the inclusion of Wikipedia in Hewlett Foundation’s OER Overview and in Wikieducator’s OER Handbook. And while numerous initiatives exist to mobilize partnerships with cultural institutions, content holders (e.g. Wikipedia Loves Art), and disciplinary experts (see Neuroscience Wikipedia Initiative), cross content fertilization with other OERs (for example with Fotopedia, Encyclopedia of Life, Wikieducator) is also at the core of the project.

One of first most tantalizing aspects of the Wikipedia effect for me – a long standing researcher of the worlds of reference, new media and education systems –firstly focused on collective intelligence and on the transparent mediation of the turmoil surrounding in the social production of knowledge; I soon realized that Wikipedia ‘s value rests too in mediating openness and free resources; crucially, the openness in the process of learning how to aggregate, remix, prod-use and freely distribute resources.

I have met Jimmy Wales at several events and conferences promoting Wikipedia or speaking about the politics and ethics of openness or the nature of self-organizing knowledge and learning communities. Apart from Wale’s longstanding positions within Wikipedia and the Wikimedia foundation, his role within the Open Education movement is widely documented, not least for his involvement in meetings that produced The Cape Town Open Education Declaration; His view like others, involves a vision of open education linking teaching with learning and the collaborative cultures of the Internet. It includes creating and sharing materials used in teaching as well as new approaches to learning where people create and shape knowledge together: “everyone has something to teach and everyone has something to learn” he’s been cited saying before.

What follows below is part of a conversation on Olnet and open education we had a while ago in London.

G.: What do you think is the position of Wikipedia in education, as an OER?
J.: It plays two major roles, and there are other roles of course… First, a supplement to traditional learning materials, pretty much the same way as any traditional encyclopaedia would be. Now you are taking a course and you need some background information, or an overview or summary and get that from us. And the other, and perhaps more interesting, is a role that was partially fulfilled in the past by the traditional encyclopaedia, which is for informal learning. But now, this has exploded beyond anything we might have imagined. In no small part because Wikipedia has such a comprehensive coverage of topics of general interest that aren’t necessarily high culture. So, people can go to Wikipedia and start to learn about the history of [wondering] say, 1960s rock and roll music. And there’s massive amount of information, more than you would find in the old encyclopaedia. Also there’s more scope for contemporary pop culture … all kinds of things people are interested in. And are interested in engaging with in a serious way, but aren’t traditionally considered ‘proper’ topics. But also all the proper topics are there, science history, current affairs. But informal learning, is one the major changes, I think, that the internet has brought us …it’s a completely new type of tool for the lifelong learning process.

G.: How would you describe the position of Wikipedia and the Wikimedia Foundation within the OER movement?
J.: Because Wikipedia itself has such a huge body of information that’s under a free license, I think we are in a very good position for people to reuse our work in more formal and more structured educational resources. If you look up Wikipedia, yes it has lots of information, but there are really times that you want accomplishment and achievement either for a certification that a university might give or just for my own personal desire. And it might be useful to be able to say ‘oh I successfully passed a basic knowledge course, so I feel comfortable that I know about ….say the ‘History of 1960s Rock and Roll’… I can dig around on Wikipedia for ever right? But maybe I want an expert to organize it, say in the form of a quiz at the end of each article, asking ‘did you get the main points out of it? ‘ That could be constructed quite easily from using Wikipedia content in a layer on top of it.

So, that’s one aspect. There are things that aren’t very useful in an OER context. For example one of my interest is …. I was studying German and now I am studying Spanish … and I have looked around…and really Wikipedia is not very useful for a foreign language learner. If I am studying German and I want to read German Wikipedia, it’s too hard for me… In Wikibooks there’s some German textbooks, but last time I looked it was quite limited and boring and a long way from being useful. What really works for education, for language learning, it’s not a textbook, it’s an interactive environment and so we are a long way from that.

We are part of the OER community by default because of what we are. We have the wikibooks projects, which if fine, but we are trying to write textbooks using the same software to write that we use to write Wikipedia… And the software itself has certain default assumptions that are designed around the workflow for producing an encyclopaedia and it doesn’t support some of the other kinds of things you would want for an educational environment. It’s not an ideal system for this purpose.

G.: Yeah to work around tools that would support the representation of learning activities and design
J.: Exactly. We haven’t had the resources to be able to do that….nor has it been our main focus….We can wish we had more resources, but that’s the way it is.

G.: There’s another thing about Wikipedia and the Wikimedia foundation. They have been exemplifying how they can mobilize synergies between ordinary people generating content and cultural institutions, like museums, or other public domain content holders. Do you think that the OER community can work more on mobilizing such synergies?
J.: I think it should. More people can get involved and there is a need to mobilize more people. At the same time in our free licensing world, we don’t need to have too much replication of effort. Once Wikipedia finds a way to get good quality, freely licensed images of historic artwork, no-one else needs to go out and do it again, because it’s all there in Wikimedia commons and it’s all set already. So you can take it and use and we are happy about that … But I do think that one of the great successes of Wikipedia is that it is a community and a lot of things happen because of these large communities out there supporting each other and coming out with ideas and executing them without a lot of top down control. And the more we can generate a sense of an OER community of people just working together, there’re a lot of possibilities that don’t involve formal institutional collaboration, but lots of individuals doing interesting things and seeking out other individuals doing interesting things, without really making it formal and institutional.

G.: Wikipedia has been a test-bed for experimentation for autodidacts and self-learners who begin by reading and then they feel the urge to start contributing. What do you think are the components that make participation engaging in that sense?
J.: What I hear from people, anecdotally without any serious study of it, and by the general sense that I get… Most people enjoy the process for two reasons. One they engage with the knowledge of the subject matter they are interested in…I met this woman, she’s very active in Wikipedia, she’s a biology PhD, and she’s studies snails, she’s involved in the wikiproject snails, they are writing all about snails, and so she’s really in to this subject matter. And she’s very engaged with that and she enjoys the information that she’s working with, because that’s her life’s work…the other reasons are more social: people are in it in full, because they get to meet other interesting people and interact with them, they make friends, they make enemies … That’s what keeps people interested.

And of course, sometimes, there’s an element of social validation … You do something and someone thanks you for it, and you realize that you have been recognized, by people who you like, as doing good work and that feels good. So those kinds of things and also the third thing is the ideological or political motivation you might say where people very passionately believe in the vision of a free encyclopaedia for everyone in every language. And that vision – I don’t think it sustains the every day-to-day work – but it’s a piece of what you feel good about at the end of the day. And it helps you go through some boring moments. Doing some boring chores, that are not in themselves fun, but you feel like OK, ‘look, in the bigger world, I am doing something that I really believe in and if I have to sit here for three hours doing a tedious task, I can through it because it’s not about just having fun, it’s about doing something big and important in the world that I can be part of’.

G.: Several educators invite their students to come to the site and contribute as a part of a learning exercise. Some claim that they test creativity, negotiation skills and critical literacy skills, Do you think experiments like these could be an additional model for OERs?
J.: Yes I do. I think within the Wikipedia world, many of these types of projects are done with undergraduates. It works well if they are given enough background and enough guidance …. Sometimes it’s worked very poorly….if someone says ‘tonight your task is to go and edit Wikipedia’ and they have no idea of what to do and they come and sort of misbehave and get in trouble, that’s not a very helpful experience for anyone. But with OERs, what’s very interesting, is the value for people you are in – this is where I see it come become very effective – people who are entering a graduate level teachers, professional teachers, not just pure academics, people who’ve gotten their undergrad degree and now are pursuing a teaching graduate degree to become more professional…So they have classroom experience with the relevant age-level of kids. And now in their studies they are beginning to think in a bigger way about the construction of learning resources … What better way to think about that, rather than to engage in it? …. So you can imagine a class project or a series of class projects where your task is to perhaps edit a sixth grade math test and think about the design of it and engage and doing it. And other people in the next semester can build what’s already there … or another class in another place can do it.



Because one thing that I think is necessary for OERs that’s a little bit different from an encyclopaedia, is some pedagogical expertise. Everyone understands what an encyclopaedia article is as an adult. What people don’t always have a good intuition about, is what is needed to teach say chemistry for a university chemistry class…That takes more expertise and more experience. And this is where I think for OERs to become successful is to have explicit learning designs.

And one of the interesting things and great opportunities here, is that currently with traditional resources, the cycle feedback and improvement is quite week and quite slow. At the end of the semester …if you really hated the textbook you might write an email and complain. …. There’s not a lot of feedback loop and the number of people improving it is very small…But imagine a big group of 50-100 people who are teaching 1st year level undergrad chemistry all working from the same OER and all being engaged in a serious dialogue through the semesters and improving it in real time and being able to discuss it and say ‘look, this particular chapter - we found that – students perform very poorly either because the tests/activities were not structured well or the chapter was not good …what’s wrong, what are the people missing, how can we improve it? 'And by speeding that feedback we might get better materials out very quickly.

G.: So you think that dialogical and social networking tools should be embedded with specific OERs, within particular subjects, or teaching communities?
J.: I think so, and in part because …. I think with an encyclopaedia article, everybody that comes to it is sort of within an experimental subject … they read it and whether they are not satisfied or not, they have the chance to respond immediately. Whereas with a more structured learning environment you really need to engage people more. Because without that kind of direct feedback I think it’s very slow to realize that a mistake has been made.

G.: There's a general consensus that more explicit learning and interactivity need to be embedded in OERs , but the idea of engaging teachers using particular OERs or particular subjects within an OER to talk to each other and share ideas proves challenging in implementation
J.: it’s one thing to say, oh I have been using this and I am going to go and leave feedback on a message board and no-one is there….there’s a lot of barriers or it’s very cumbersome …. as opposed to feel emotionally involved … ‘I am part of this’ and getting people to get to use this and leave some feedback, it may not lead to very much to something like ‘I am actually empowered, I have the necessary skills to be able to actually engage, contribute something … or actually rewrite a paragraph and it will be adopted ….I think that’s a challenge … not an insurmountable challenge, but there are some limitations right now….

G.: What do you think are the key issues that will affect the impact of OERs
J.: I think broadly, it’s going to be a lot easier at the university level, rather than for younger students….simply because professors have a lot more latitude in selecting materials to use and it’s less bureaucratic world …. One of the problems we have in generating a large volunteer movement in creating textbooks and other learning materials for children, is that volunteers work in part on the premise that’s it’s going to be used … I write something on WP somebody is going to read it …if I write in Wikibooks or for CK-12 a text for 6th graders, I am not sure how many people are going to use, if they are going to find it … it’s not approved by whatever standards bodies …. That’s a huge hurdle for generating a large body of volunteers… But at university level you don’t have that problem. I mean, particularly we do more outreach to professors if get those chemistry professors to volunteer, they know it’s going to be used because they are going to be ones using it.

G.: Maybe targeting professors and teachers in specialized conferences and mailing lists, communication outlets that they use for their particular discipline and maybe also run training programmes

J.: Yeah, one of the interesting and challenging things are how do you find those audiences in a place where we can connect to them in a reasonable cost and put them together … sort of create the spark …. There’s also different types of educational conferences, workshops. One of the major of the opportunities is transforming education in the developing world by making materials available freely for people to re-use and adapt in their own contexts. So there’s an opportunity if it’s proven to be lower cost, superior motive production that a lot of funding may come from state governments … for any government really. For the State of California for example, the incentive is to see at economic model of open source software and see, because they already pay for these ridiculous prices for textbooks. And even if the schools aren’t supplying these, the burden is not students, through grants and loans…if we can show that the cost is lower and superior or equivalent quality.


ow.ly/XS5E





(http://scott-macleod.blogspot.com/2010/01/lonicera-sempervirens-wikipedia-now-has.html - January 18, 2010)

Sunday, January 17, 2010

Nicobar Pigeon: Free, open, fascinating 'Society & Information Technology' Course Conversation, starting Sat. Jan 31 from 11:10a

Free, open, fascinating 'Society & Information Technology' Course Conversation in Second Life starting Sat. Jan 31 - on Saturdays from 11:10a-1p Pacific Time in Second life - WorldUniversity.Wikia.Com/wiki/World_University ... We'll integrate the cool, WEBNOGRAPHERS.ORG wiki findings, with conversations about how the Information Technology Revolution developed, - with Aphilo Aarde (Scott MacLeod's avatar). Let's explore the Information Technology Revolution together ...




Caloenas nicobarica (Linnaeus, 1758)


eol.org/pages/1047263



Nicobar pigeon












(http://scott-macleod.blogspot.com/2010/01/nicobar-pigeon-free-open-fascinating.html - January 17, 2009)

House Sparrows Together: While much knowledge is ABOUT & HOW & WHY, Added OPEN COBALT-another Open VIRTUAL WORLD, Opera is a trip, 1000 mg flax oil

While much knowledge is ABOUT nature, the material world or ideas, & HOW and WHY these work - possibly boring for some because not self referential - they can lead to symbolically rich, great FLOW! experiences - vis-a-vis problem solving, programming, thinking and writing, for example, for our bodyminds as 'computers,' metaphorically.

How to generate FUN with this & as well as LEARNING more generally vis-a-vis worlduniversity.wikia.com/wiki/Subjects ...


*

added OPEN COBALT, another, open source VIRTUAL WORLD - on your hard drive (in contrast to on a proprietary computer server) - to http://worlduniversity.wikia.com/wiki/Educational_Software - an OPEN WIKI


*

Far out: Dirty F@#*ing Hippies Were Right!


(Thanks to AB via MG) ...


Come jam at World University


*

Opera is a trip as you get into it - profoundly so, yet touching on much sad, human stuff - What's the happiest, trippy, extraordinary repertoire sung beautifully which you know of? Invitation to post them {and specific recordings} below :)


*

Wants to make the open WorldUniversity.Wikia.Com - like Wikipedia & MIT OCW the Stanford/Harbin plus of the web - teach, learn, add :)


*

Good stuff:

1000 mg of flax seed oil 3-4 times a day is harmonizing & brightening in my experience, lessening caloric intake makes me thinner, & warm pools:) music ... and great friends ... are sweetening, as well ...


*

World University & School is eventually for One Laptop per Child countries, like Haiti, especially. Check out the open, free World Univ & Sch - worlduniversity.wikia.com/wiki/World_University.

It's like Wikipedia with MIT Open Course Ware. It's a remarkable
teaching and learning opportunity, potentially in all languages, nation
states, subjects and at all levels, and eventually with degrees. Regards, Scott










(http://scott-macleod.blogspot.com/2010/01/house-sparrows-together-while-much.html - January 17, 2010)

Song Thrush with Young: To gain fluency at a musical instrument, Like language, Milieu

To gain fluency at a musical instrument (a technology, here), like language (the brain is a technology where language expression have been selected for evolutionarily, as I see it), musical milieus/cultures are important, where lots of people are playing instruments (practicing a lot) as mutual models and musical conversation partners ... Musical code is especially salutary to mutually generate and co-generate music as language ...


*

Shall we explore this in virtual worlds such as Second Life and Open Cobalt as part of http://worlduniversity.wikia.com/wiki/Music ... Let's ...


*

And for loving bliss elicitation?

scottmacleod.com/GuidelinesPracticingLovingBlissvavMusicalInstrument.htm















(http://scott-macleod.blogspot.com/2010/01/song-thrush-with-young-to-gain-fluency.html - January 17, 2010)

Friday, January 15, 2010

Scarlet Tanager: American Friends' Service Committee's Haiti work, AFSC

Here's American Friends' Service Committee's Haiti work - afsc.org/miami/ht/d/ContentDetails/i/4529 &

Here's a way to give to afsc.org





*


Piranga olivacea (Gmelin, 1789)

eol.org/pages/1178181

Scarlet Tanager











(http://scott-macleod.blogspot.com/2010/01/scarlet-tanager-american-friends.html - January 15, 2010)

Thursday, January 14, 2010

Inland Waterway: Seeking supportive high school? Free High School Diplomas / GED Prep, Global Univ & Sch

Hi Friends & SF Bay Area Quakers,

I just added to the World University & School wiki the new section 'Free High School Diplomas' - worlduniversity.wikia.com/wiki/Courses#Free_High_School_Diplomas - with an invitation to all of you to post to this wiki (editable web pages) the free, great, online high school courses and diplomas that you know about, - which will grow in number. Here's some which I've already posted: worlduniversity.wikia.com/wiki/Courses#High_School_Course_Material_.28Free.29. At World University and School, you can teach, learn, and add content and links. It's like Wikipedia, with an academic course focus, yet open to all teaching and learning.

There is a free Ph.D. in Education for 25 at Harvard for the next two years already listed at World University and School - worlduniversity.wikia.com/wiki/Courses#Free_Degree_Programs. Please let students who may be applying to graduate programs in 'Education,' or a related field, know.

And there are also the beginnings of free and open textbooks at WUaS: worlduniversity.wikia.com/wiki/Library_Resources#Online_Textbooks, and so much more, including great, FREE educational software: worlduniversity.wikia.com/wiki/Educational_Software.

I'm also beginning to hold free and open office hours on Saturdays from 11:10 a - 1 p PT on Harvard's Second Life Island - slurl.com/secondlife/Berkman/113/47/25 (you can get a free Second Life avatar from this page which takes about 10 minutes), and I'll probably teach an open, free "Society and Information Technology" course here beginning in late January. Please come visit in-world in Second Life these Saturdays. And come visit in-world in late January, and learn about how the information technology revolution is occurring. It's fascinating, and I hope World University & School will further it. And come in-world just to chat and visit. Second Life is interesting, as can teaching and learning be.

{There's also an unprogrammed, Quaker Silent Meeting from 10-11 on Saturdays in Second Life on Sea Turtle Island here: slurl.com/secondlife/Sea%20Turtle%20Island/197/17/27 with more related information here: scottmacleod.com/LovingBlissFriends.htm}. In other words, you can attend Meeting from home, with, for example, ten or twenty other avatars.

World University and School is an 'edit this page' school & university (and like Wikipedia with MIT Open Course Ware) and it will flourish further as many people engage it. (For example, Wikipedia has around 14 millions articles in 240 languages, and started around 2002, and all of us made it, - and it's great!).

Check back for free high school course work and diplomas over time, as well as everything to do with free teaching and learning. {WUaS, as a wiki, is potentially very versatile}. For example, there's a budding music school - worlduniversity.wikia.com/wiki/Music. There's already a lot! of teaching and learning material at WUaS which you'll find if you glance through it, and we can continue to create it richly. And I hope WUaS will grow into all languages, nation states, subjects and levels.

Please spread the word about WUaS, and please add, free great content - with your web camera and by linking. And please let me know if you'd like to help - this is a 'we make it' wiki - or simply add to the wiki, by clicking 'edit this page.'


With friendly greetings,
Scott

http://scottmacleod.com
http://worlduniversity.wikia.com/wiki/World_University















(http://scott-macleod.blogspot.com/2010/01/seeking-supportive-high-school-free.html - January 15, 2010)

Wednesday, January 13, 2010

Sapien: Anthropology has long focused on questions of identity, Now, Human primate identities

Anthropology has long focused on questions of identity, in one form or another, at least since its origins as an academic 'discipline,' say, in 1843 (with the Royal Anthropological Institute - en.wikipedia.org/wiki/Royal_Anthropological_Institute).



What it hasn't focused on - with its concern for identities and peoples who have been disadvantaged vis-a-vis colonialism, industrialization and globalization, for example - is human primate identities. I'd like to bring this concept into the academic discipline of anthropology, gingerly, yet clearly.


To consider modern human groups and 'subcultures' as human primate identities, first and foremost, living in 2010, for example, is something anthropologists haven't considered very much, in what I've read. No one has begun to draw parallels, for example, between human primate identities and common chimps vis-a-vis Bonobo chimps (as well as the two species of Orangutans and Gorillas, and all the other 365-ish higher primate species), vis-a-vis questions of family, violence, group organization, agency and structure questions, sexuality, subjectivity, etc. {I'm a primate - Homo Sapien - who is also a sociocultural anthropologist}. While there are numerous, potential, methodological problems with this, I think many sociocultural anthropologists have read little or none of the primatalogical literature. Contemporary sociocultural anthropologists rarely focus their field research on Homo sapiens, with primate comparison in mind. Yet ethnographic and primatological field sites, and research methods, are very similar.

An emphasis on the contemporary, and sociocultural anthropological field work vis-a-vis Homo sapiens, explicitly, say, in relation to counterculture or hippies, for example, would bear much fruit.










https://en.wikipedia.org/wiki/Human



(http://scott-macleod.blogspot.com/2010/01/anthropology-has-long-focused-on.html - January 13, 2010)

Texas Wildflowers: "Nontheist Friends {atheist Quakers?}" subject at World University & School, An Open Wiki School, Teach Out About What You Want

Hi Nontheist Friends,

I recently added a "Nontheist Friends (atheist Quakers?)" subject at World University & School, an open wiki school, where we can all teach to and learn from each other -
worlduniversity.wikia.com/wiki/Nontheist_Friends_%28atheist_Quakers%3F%29.
I'm in favor of free speech, especially in the context of questions of atheism, Quakers (including especially as a 'religious' body; on an open internet, free speech can feel a lot safer), and idea sharing.

I hope friends will 'teach out about ...' in the sense of teaching creatively (out-spokenly) about atheism and Friends. World University and School is like Wikipedia (with MIT Open Course Ware) where we all can teach to our web cameras. I'm re-posting below an email in the (longest of 3) 'God as Metaphor' thread,' as another response to this thread, too: scott-macleod.blogspot.com/2010/01/walking-elephant-concerning-subject-god.html, where I include the new suggestion to perhaps invite long-time Bonobos researcher Sue Savage-Rumbaugh (see her great TED Talk) to translate from the bonobo Kanzi who knows language, so we nontheist Friends
might learn from a seemingly very pacific species, through conversation.

I invite you teach and learn at WUaS about any subject, especially 'nontheist Friends.'

There's great free software at WUaS to which we can add more as we find it, which you might enjoy: worlduniversity.wikia.com/wiki/Educational_Software.

And there are a lot of courses here, as well: worlduniversity.wikia.com/wiki/Courses.

With friendly greetings,
Scott


scottmacleod.com
worlduniversity.wikia.com/wiki/World_University





scott-macleod.blogspot.com/2010/01/walking-elephant-concerning-subject-god.html

To Nontheist Friends {atheist Quakers} {from a recent posting on the nontheist Friends' Google Group},

Concerning the subject: "God as Metaphor":


I'm curious about developments nontheist friends might make on Ganesh, Krishna, the Tao and related implications for the 'natural,' philosophically, and including sexuality, vis-a-vis the curious idea of God/Goddess, perhaps minimizing this idea nontheistically, especially in this new year.

With a fascination with evolution by natural selection and symbolic processes, I'm also a little stymied by the return of the three letter word (God, or what it signifies/connotes, for some) so frequently to Homo sapiens' mouths, at least in a portion of the world (viz. Huston Smith's 'The Religions of Man'). I wonder if this tendency emerges somehow in ancestral environments in relation to some kind of abstracted alpha male experience/thinking as human primates, - in common chimps, and the two species of gorillas, but not, in my reading of the primatological literature, in the two species of orangutans (which, I understand, are solitary in the wild), or in Bonobo chimps, which are peaceful (and with which Bonobo I think it would be fascinating for nontheist friends to engage in conversation for learning, using language, - let's ask Sue Savage-Rumbaugh to translate: youtube.com/watch?v=a8nDJaH-fVE). I'm inclined to engage
the three letter word (God) a lot less than even nontheist friends are doing in this email thread, and to engage in diversity and tolerance of nontheistically friendly ways of thinking about the fabric of life, including the relaxation response, poetry, music, and evolutionarily informed ways of thinking about meaning of life, peace, nonviolence, community and the experience of connectedness, and even making a living.

Ganesh, that happy elephant guy in India and Hinduism, Krishna, that flute-playing incarnation of the divine, the Tao which is about nonaction, and is ineffable and inexpressible, {but which you know when flow is happening} and evolution, with 8-100 million species and a lot of genetic reproduction over 3.5 billion years are fascinating to me, and about which nontheist friends might also share interesting
ideas, vis-a-vis metaphor.

With friendly greetings,
Scott

http://scottmacleod.com
http://worlduniversity.wikia.com







(http://scott-macleod.blogspot.com/2010/01/texas-wildflowers-nontheist-friends.html - January 13, 2010)

Tuesday, January 12, 2010

Bonobo Mother & Offspring: Correspondence with a Hippy, Yoga Teacher, V, New Year's Greetings

Dear V,

Thanks. I'm exploring practices for eliciting the neurophysiology of 'bliss' (like MDMA ecstasy, naturally) ... interesting exploration {scottmacleod.com/LovingBlissPractices.htm} - am looking for the 'cello bow stroke sounds' or musical scores of this bodymind chemistry, naturally. Music is one avenue, and there are many ... but bliss doesn't always come freely, easily and readily. (Evolution and modernity orient us in many directions, I think).

Words, too, may be uninspired lies ... internet is just another form of communication. But great, online resources for yoga will help many. I prefer person-to-person communication with people I love in beautiful places ... but have to create this ... No kids here yet, and I'm looking for a beautiful friend for this. Need to raise significant monies for World University and School, and am continuing to work on my Harbin ethnography (after a theft in June) and writing poetry on my blog ... Lots of contact improv here in the SF Bay Area these days. So, into the warm pool at Harbin frequently without very much cuddling ... it's very beautiful there, and nice to come and go from Canyon, near Berkeley, 2.5 hours away from Harbin. May start teaching yoga in the Canyon school soon, in the redwoods near where I live. And your explorations? Happy travels.

Love,
Scott



dear Scott,
I wish you also a happy and "blissful" New Year.
I wish you well with your idea of an open university , but I have just refused an on-line
yoga conference , for the same reason that I can not teach yoga to a virtual student.
When I sit in front of a camera , the reason to connect with reality is gone and I am left with an uninspired lie.
I am sure that there will be lots of more mental subjects that would do just fine.
Lots of love ,
V.




On Sat, Jan 9, 2010 at 3:09 AM, wrote:



Greetings from the San Francisco Bay Area and Pennsylvania. Happy Solstice, Happy Holidays, Season's Greetings and Happy New Year! How are you? I’d love to hear your news.

I'm glad to let you know about about the open, free World University & School which I'm developing. One FREE Harvard Ph.D. in Education, for 25 students, is already linked to WUaS: worlduniversity.wikia.com/wiki/Courses#Free_Degree_Programs. If you know people applying now to grad school, this is an opportunity. They would have to apply by the new year, though.

World University and School is a global, virtual, open, free-to-students, multilingual university and school, which is potentially degree- and credit-granting, after some years, but will list free degrees as we add them. WUaS is using an open Wikipedia {with MIT Open Course Ware} model, where we all can teach to our web cameras. It also focuses on great universities' open, free, online content. It's for the developing world {One Laptop Per Child countries to begin with} and everyone. Its web address is worlduniversity.wikia.com/wiki/World_University. World University and School is potentially in all languages, all nation states, all subjects, and at all levels. Teach, add or take a class at World University & School. I blog about World University & School here: scott-macleod.blogspot.com/search/label/global%20university and post about it here: facebook.com/macleod. WUaS is in the process of applying for tax exempt (501 c 3) status. Spread the word.

While the possibility that many people will contribute an amazingly wide variety of web camera teachings (which people are already doing a lot on the web, - e.g. youtube.com/edu), as well as interactively in virtual worlds like Second Life, is exciting - creatively and academically - I'm particularly interested in how we might all make learning & teaching enjoyable and fun.

Please let me know if you're interested in engaging World University & School; you can simply click 'edit this page' button at WUaS, for one. For comparison's sake, Wikipedia is now in around 240 languages, with 14 million articles, and it started around 2002.

I continue to write my ethnography of Harbin Hot Springs, with a virtual world aspect - harbin.org - a hot springs' retreat center 2 hours northeast of the San Francisco Bay Area, with roots in the 1960s and early 70s.

I'm living in a beautiful place called Canyon in the San Francisco Bay Area, - in a forest, east of Berkeley.

I'm continuing to play my bagpipe regularly {and taking lessons}, and for events like weddings: scottmacleod.com/piping.htm.

Merry Christmas and Happy New Year. Come participate in World University & School.


Warm greetings,
Scott


scottmacleod.com



Here's my holiday letter from last year: scott-macleod.blogspot.com/2009/01/happy-new-year.html, where, on my blog, you'll also find poetry I've been writing - click on the 'poetry' or 'Canyon' labels, as well as more ideas about 'global university.'












(http://scott-macleod.blogspot.com/2009/12/yellow-balsam-root-holiday-letter-2009.html - December 21, 2009)









(http://scott-macleod.blogspot.com/2010/01/bonobo-mom-and-child-correspondence.html - January 12, 2010)

Brassavola: Funnest way to lose weight?, Dancing?, Harbin

Isn't a best (funnest) way to lose weight to dance your booty off. Eat less (but good low fat) food. Calories in and out is the equation.

4 hrs of hot and sweaty dancing 3 nights a week?

to music which rocks you ...

harbin.org dances on Tuesdays & Thursdays eves are great ...


*

Teach and learn this, and other fun ways, at World University & School?


*

The orchid my friend gave me is beginning to flower - globe like 5 sepals attached at (both) ends & Brassavola - little stars - MMmmm


*

Moving clouds over redwood trees in the morning gray - intermingling, effervescent - thumb trio piano - good morning


*

into the Harbin pools soon



cospa.main.jp/orchids/BrassavolaNodosa.jpg









(http://scott-macleod.blogspot.com/2010/01/brassavola-funnest-way-to-lose-weight.html - January 12, 2010)

Monday, January 11, 2010

Sphere: World University & School in same sphere of web thought as Wikipedia

How to invite World University & School into the same sphere of web thought - worlduniversity.wikia.com/wiki/World_University - as Wikipedia, worldwide?






















(http://scott-macleod.blogspot.com/2010/01/how-to-invite-world-university-school.html - January 11, 2010)

Evening settles on this town of Fairfax

Evening settles on this town of Fairfax,
where alternative culture has resilience.


To connecting via contact imnprov soon :)


























(http://scott-macleod.blogspot.com/2010/01/evening-settles-on-this-town-of-fairfax.html - January 11, 2010)

Saturday, January 9, 2010

Gorilla: Nontheist Friends / Atheist Quakers at World Univ & Sch, FREE Harvard Ph.D., Come Visit In-World

Hi, Nontheist Friends,

There's an opportunity for any of us to teach (and learn) about Nontheist Friends, or anything, here at World University & School (of which I'm a key creator, as you can be, as well).

I'm emailing you what I just sent to the two WUaS groups, (facebook.com/group.php?gid=48753608141&ref=ts and groups.google.com/group/World-University-and-School) - with an invitation to join these groups, as well.

I'm particularly interested in reaching out and developing a student body and community for World University & School. While degree- and credit- granting are happening gradually, World University & School is linking free degrees, including this Harvard Ph.D. in Education - worlduniversity.wikia.com/wiki/Courses#Free_Degree_Programs (which students would have applied to about a week ago).

I'd love to learn of atheist Quaker ideas from you for developing a student body, as well as beginning to talk to the Quaker world about the open, free, wiki World University & School, where we can teach and learn.

As you'll see below, I'm holding office hours in Second Life on Harvard's Island on Saturdays from 11a-1p Pacific Time. And I can help you get a free SL avatar, if you like. Second Life is a fascinating, interactive, virtual world of islands, which we can all build and communicate in. As I've mentioned before, there's even an unprogrammed Silent Meeting there which meets on Saturdays at 10 am Pacific Time, for those interested - scottmacleod.com/LovingBlissFriends.htm.

With friendly greetings,
Scott

scottmacleod.com





Hi Universitians,

NEW: World University & School Office Hours worlduniversity.wikia.com/wiki/World_University on Saturdays from 11a-1p Pacific Time in Second life on Harvard's Island - slurl.com/secondlife/Berkman/113/47/25 with Aphilo Aarde (Scott Macleod's avatar) Come visit, say hi - teach & learn.

Teaching and learning resources at World University & School continue to grow.

Did anyone here apply for the FREE Harvard Ph.D. degree linked here at World University & School - worlduniversity.wikia.com/wiki/Courses#Free_Degree_Programs? WUaS would love to hear from you, if you did.

Please add more FREE degrees and credit opportunities that you know of.

As you know, there's a lot of great, FREE Educational Software at WUaS. Enjoy, and please add more.

WUaS is an open, free, wiki University & School - like Wikipedia with MIT Open Course Ware - potentially in all languages, nation-states, subjects, and languages.

To an open and free wiki for Teaching and Learning,
Scott

http://scottmacleod.com
worlduniversity.wikia.com/wiki/World_University











(http://scott-macleod.blogspot.com/2010/01/gorilla-nontheist-friends-atheist.html - January 9, 2010)